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Daughter of Fortune
Isabel Allende, 2000
HarperCollin Publishers
399 pp.

In Brief
From the acclaimed international bestselling author of The House of the Spirits and Paula comes this dazzling new historical novel, her most ambitious work of fiction yet – a sweeping portrait of an unconventional woman carving her own destiny in an era marked by violence, passion, and adventure. An orphan raised in Valparaiso, Chile, by a Victorian spinster and her rigid brother, young, vivacious Eliza Sommers follows her lover to California during the Gold Rush of 1849 – a danger-filled quest that will become a momentous journey of transformation from innocence to independence.
(From the publisher)

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About the Author

• Birth—August 02, 1942
• Where—Lima, Peru
• Education—private schools in Bolivia and Lebanon
• Awards—Dorothy and Lillian Gish Prize, 1998; Sara Lee
   Foundation Award, 1998; WILLA Literary Award, 2000
• Currently—lives in San Rafael, California, USA


Born in Peru and raised in Chile, Isabel Allende is the author of eight novels, including, Ines of My Soul, Zorro, Portrait in Sepia and The House of Spirits. She has also written a collection of stories; three memoirs, including My Invented Country and Paula; and a trilogy of children's novels. Her books have been translated into more than twenty-seven languages and have become bestsellers across four continents. In 2004 she was inducted into the American Academy of Arts and Letters. Isabel Allende lives in California.

In Isabel Allende's books, human beings do not exist merely in the three-dimensional sense. They can exert themselves as memory, as destiny, as spirits without form, as fairy tales. Just as the more mystical elements of Allende's past have shaped her work, so has the hard-bitten reality. Working as a journalist in Chile, Allende was forced to flee the country with her family after her uncle, President Salvador Allende, was killed in a coup in 1973.

Out of letters to family back in Chile came the manuscript that was to become Allende’s first novel. Her arrival on the publishing scene in 1985 with The House of the Spirits was instantly recognized as a literary event. The New York Times called it "a unique achievement, both personal witness and possible allegory of the past, present and future of Latin America."

To read a book by Allende is to believe in (or be persuaded of) the power of transcendence, spiritual and otherwise. Her characters are often what she calls "marginal," those who strive to live on the fringes of society. It may be someone like Of Love and Shadows 's Hipolito Ranquileo, who makes his living as a circus clown; or Eva Luna, a poor orphan who is the center of two Allende books (Eva Luna and The Stories of Eva Luna).

Allende's characters have in common an inner fortitude that proves stronger than their adversity, and a sense of lineage that propels them both forward and backward. When you meet a central character in an Allende novel, be prepared to meet a few generations of his or her family. This multigenerational thread drives The House of the Spirits, the tale of the South American Trueba family. Not only did the novel draw Allende critical accolades (with such breathless raves as "spectacular," "astonishing" and "mesmerizing" from major reviewers), it landed her firmly in the magic realist tradition of predecessor (and acknowledged influence) Gabriel García Márquez. Some of its characters also reappeared in the historical novels Portrait in Sepia and Daughter of Fortune.

"It's strange that my work has been classified as magic realism," Allende has said, "because I see my novels as just being realistic literature." Indeed, much of what might be considered "magic" to others is real to Allende, who based the character Clara del Valle in The House of the Spirits on her own reputedly clairvoyant grandmother. And she has drawn as well upon the political violence that visited her life: Of Love and Shadows (1987) centers on a political crime in Chile, and other Allende books allude to the ideological divisions that affected the author so critically.

But all of her other work was "rehearsal," says Allende, for what she considers her most difficult and personal book. Paula is written for Allende's daughter, who died in 1992 after several months in a coma. Like Allende's fiction, it tells Paula's story through that of Allende's own and of her relatives. Allende again departed from fiction in Aphrodite, a book that pays homage to the romantic powers of food (complete with recipes for two such as "Reconciliation Soup"). The book's lighthearted subject matter had to have been a necessity for Allende, who could not write for nearly three years after the draining experience of writing Paula.

Whichever side of reality she is on, Allende's voice is unfailingly romantic and life-affirming, creating mystery even as she uncloaks it. Like a character in Of Love and Shadows, Allende tells "stories of her own invention whose aim [is] to ease suffering and make time pass more quickly," and she succeeds.

Extras
Allende has said that the character of Gregory Reeves in The Infinite Plan is based on her husband, Willie Gordon.

Allende begins all of her books on January 8, which she considers lucky because it was the day she began writing a letter to her dying grandfather that later became The House of the Spirits.

She began her career as a journalist, editing the magazine Paula and later contributing to the Venezuelan paper El Nacional.

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Critics Say. . .
A "rich cast of characters . . . a pleasurable story. . . . In Daughter of Fortune, Allende has continued her obsession with passion and violence.
A fast-pased adventure story.
The New York Times Book Review


Allende interweaves a densely layered tale of passion with the stuff of history and legend.
. . . among the elements a narrator can bring to a book are heightened mood, a different slant on the words, a tone, an atmosphere. Blair Brown does all this and more.
Allende details her plot and settings richly.
The Chilean novelist possesses the eyes, ears, mind, heart and pluck to manufacture generous and feisty fiction. . . . [A] rambunctious picaresque about love and obsession.
Allende has created a masterpiece of historical fiction that is passionate, adventurous, and brilliantly insightful. And right up to the end, it's suspenseful and surprising.
San Diego Union-Tribune


Allende is a unique and staggering storyteller with an enviable talent for intricate narratives . . . Once the reader submits to her wizardry, a florid, detailed universe of hopes and lust, of class struggle and quarreling individual identities, unfolds.
The Boston Sunday Globe


Allende expands her geographical boundaries in this sprawling, engrossing historical novel flavored by four cultures—English, Chilean, Chinese and American—and set during the 1849 California Gold Rush. The alluring tale begins in Valparaí:so, Chile, with young Eliza Sommers, who was left as a baby on the doorstep of wealthy British importers Miss Rose Sommers and her prim brother, Jeremy. Now a 16-year-old, and newly pregnant, Eliza decides to follow her lover, fiery clerk Joaquí:n Andieta, when he leaves for California to make his fortune in the gold rush. Enlisting the unlikely aid of Tao Chi'en, a Chinese shipboard cook, she stows away on a ship bound for San Francisco. Tao Chi'en's own story—richly textured and expansively told—begins when he is born into a peasant family and sold into slavery, where it is his good fortune to be trained as a master of acupuncture. Years later, while tending to a sailor in colonial Hong Kong, he is shanghaied and forced into service at sea. During the voyage with Eliza, Tao nurses her through a miscarriage. When they disembark, Eliza is disguised as a boy, and she spends the next four years in male attire so she may travel freely and safely. Eliza's search for Joaquín (rumored to have become an outlaw) is disappointing, but through an eye-opening stint as a pianist in a traveling brothel and through her charged friendship with Tao, now a sought-after healer and champion of enslaved Chinese prostitutes, Eliza finds freedom, fulfillment and maturity. Effortlessly weaving in historical background, Allende (House of the Spirits; Paula) evokes in pungent prose the great melting pot of early California and the colorful societies of Valparaíso and Canton. A gallery of secondary characters, developed early on, prove pivotal to the plot. In a book of this scope, the narrative is inevitably top-heavy in spots, and the plot wears thin toward the end, but this is storytelling at its most seductive, a brash historical adventure. Copyright 1999 Cahners Business Information.
Publishers Weekly


Allende's first novel in six years (The Infinite Plan, 1993, etc.) delivers her gentle, often plush style at extravagant length to tell the life of Eliza Sommers, a Chilean woman who immigrates to San Francisco in the 1840s. Abandoned as a baby in the British colony of Valparaiso, Eliza is raised by Jeremy and Rose Sommers, a prosperous pair of siblings who consider the girl a gift. For unmarried Rose, Eliza is compensation for the child she's always lacked; brother Jeremy is pleased that the infant legitimizes their odd cohabitation. A thriving seaport, Valparaiso welcomes sailors and hucksters in abundance: Jeremy is a ship's captain, and one Jacob Todd a Bible salesman without official sanction. Todd quickly falls for Rose, though she misunderstands him and thinks he's fallen in love with young Eliza. Some 200 pages later, Eliza falls in love with Joaquín Andieta, who her pregnant and then sails for the promise of gold in California. Eliza follows, miscarries during her passage north, and is befriended by Tao Chi'en, a Chinese physician. (His early struggles and departure from Asia are treated in detail.) Meanwhile, Eliza wanders through California with undiminished hope. This takes years, and along the way Tao Chi'en is transformed from his traditional ways, while Eliza adopts the role of a man and encounters dozens of curious people. Back in Valparaiso, the Sommers pair regret their loss but are given hope of tracking Eliza down when Todd—now a newspaper reporter—tells them he's seen her. Finally, after Eliza discovers that Joaquín, having become a bandit, has been murdered, she and Tao Chi'en are free to explore their (so-far unexpressed) lovefor each other. Allende has clearly enjoyed providing rich elaborations that don't particularly advance the story here but affirm her theme of personal discovery. Each of her characters finds "something different from what we were looking for." With this novel, the same may not be said of readers who enjoy Allende's fiction.
Kirkus Review

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Book Club Discussion Questions
Can we control our own destinies? What does it take to change the course of our lives so that we may pursue our dreams? And how do we know that our decisions are the right ones, especially if we hurt others or ourselves in the process? These are the questions posed by Isabel Allende's fascinating story of bravery and passion, of a young woman's incredible journey from one world to another, from innocence to wisdom. Born into a 19th-century society that values birthright above character, Eliza Sommers is at a startling disadvantage. An orphan of unknown heritage, Eliza is raised in the British colony of Valpara’so, Chile, by the Victorian spinster Rose Sommers and her brother Jeremy. She is not even sure how she arrived at the Sommers household-only that she is lucky enough to be cared for, educated, and even loved by her adopted family. So when Eliza exhibits the signs of a first love, the women in her life come to her "rescue," certain that this adolescent passion will lead to trouble. But Eliza's feelings for Joaqu’n, a young, penniless revolutionary, are all-consuming. Meanwhile, in America, gold has been discovered in the hills of northern California, and by 1849, everyone is swept up in the promise of the Gold Rush. When Joaqu’n leaves Eliza in hopes of striking it rich in California, she is determined to follow him there, risking every comfort and certainty she has ever known.

Allende's portrait of California illustrates the chaos and excitement of the Gold Rush-the promise of wealth, and of a new world. Like Valpara’so, San Francisco is a major port into which foreigners stream daily. But Eliza is a stranger in California. Cloaking her identity-and hersex-she must carve out a new life for herself by whatever means possible. Like thousands of other newcomers, and like her Chinese friend Tao Chi'en, she is thrust into a melting pot of unfamiliar languages and customs. But Eliza and Tao Chi'en quickly learn the value of assimilation, gradually discarding their own suspicions and prejudices. Eliza's love for Joaqu’n leads her to California, but the majesty of the land, the opportunities it holds, and the chance to reinvent herself as a woman in control of her own life are forces that eventually usurp her youthful infatuation. Spirited and sensual, willful and determined, Eliza is a modern woman living in a world that is just learning to be modern. Her courageous story compels us to look beyond the boundaries imposed on us by others and by ourselves. And it teaches us that by opening our minds - and our hearts - we are opening ourselves up to golden opportunities for love, happiness and good fortune.

2. Eliza grows up under the influence of a number of strong individuals--Mama Fresia, Rose, Jeremy Sommers and his brother, John. What does she learn from each of people? How do their differing philosophies contribute to Eliza's experience of the world? How do they shape her personality?

3. In 19th century Chile, a married woman could not travel, sign legal documents, go to court, sell or buy anything without her husband's permission. No wonder Rose doesn't want to get married! How would the lives of the women you know be different under those conditions? What are the consequences in a society that limits the freedoms of a segments of its citizens?

4. What do you think Allende means by referring to Eliza as a "daughter of fortune?" How are the different definitions of the word "fortune" significant in Eliza's story and the novel as a whole?

5. How is Tao Chi'en a "son" of fortune? What are the crucial turning points in his life, and where do they lead him? To what extent is he responsible for his own good and bad fortunes?

6. "At first the Chinese looked on the foreigners with scorn and disgust, with the great superiority of those who feel they are the only truly civilized beings in the universe, but in the space of a few years they learned to respect and fear them." writes Allende about the arrival of Western peoples into Hong Kong. How is this pattern of suspicion, fear, and resigned acceptance repeated throughout the novel? How does Allende illustrate the confusion of clashing cultures in Valparaiso, on board Eliza's ship, and in California? Do you think people of today are more tolerant of other cultures than they were 150 years ago?

7. While Eliza is vulnerable in California because of her sex, Tao Chi'en's prospects are limited because of his race. How do both characters overcome their "handicaps?" What qualities help them make their way in a culture that is foreign and often unwelcoming?

8. What do details such as Mama Fresia's home remedies and her attempts to "cure" Eliza of her love for Joaqu’n, or Tao Chi'en's medical education and his habit of contacting his dead wife say about the role of the spiritual in the everyday life? Must the spiritual and the secular remain separate? What about the spiritual and scientific worlds?

9. How have the novel's characters - Rose or Jacob Todd, for instance - managed to create opportunities out of the obstacles they've faced? What do you think Allende is saying about the role that fate plays in our lives, and about our capacity to take control over our own destinies? How are we all sons or daughters of fortune?
(Questions issued by publisher.)