LitLovers logoCartHomeContact
LitLovers Home: The Plague of Doves by Louise Erdrich  -  Discussion Questions - Book Club GuideA Well-Read Online Community tagline

LitClub: The Plague of Doves by Louise Erdrich  -  Discussion Questions - Book Club Guide
LitCourse: The Plague of Doves by Louise Erdrich  -  Discussion Questions - Book Club Guide
LitBlog: The Plague of Doves by Louise Erdrich  -  Discussion Questions - Book Club Guide
LitFun: The Plague of Doves by Louise Erdrich  -  Discussion Questions - Book Club Guide

search by Title

search by Author
LitGuides
Discussion questions / book reviews



Summary | Author | Book Reviews | Discussion Questions


The Plague of Doves
Louise Erdrich, 2008
HarperCollins
336 pp.


In Brief
Louise Erdrich's mesmerizing new novel, her first in almost three years, centers on a compelling mystery. The unsolved murder of a farm family haunts the small, white, off-reservation town of Pluto, North Dakota. The vengeance exacted for this crime and the subsequent distortions of truth transform the lives of Ojibwe living on the nearby reservation and shape the passions of both communities for the next generation. The descendants of Ojibwe and white intermarry, their lives intertwine; only the youngest generation, of mixed blood, remains unaware of the role the past continues to play in their lives.

Evelina Harp is a witty, ambitious young girl, part Ojibwe, part white, who is prone to falling hopelessly in love. Mooshum, Evelina's grandfather, is a seductive storyteller, a repository of family and tribal history with an all-too-intimate knowledge of the violent past. Nobody understands the weight of historical injustice better than Judge Antone Bazil Coutts, a thoughtful mixed blood who witnesses the lives of those who appear before him, and whose own love life reflects the entire history of the territory. In distinct and winning voices, Erdrich's narrators unravel the stories of different generations and families in this corner of North Dakota. Bound by love, torn by history, the two communities' collective stories finally come together in a wrenching truth revealed in the novel's final pages.

The Plague of Doves is one of the major achievements of Louise Erdrich's considerable oeuvre, a quintessentially American story and the most complex and original of her books. (From the publisher.)

top of page


About the Author

Birth—June 7, 1954
Where—Little Falls, Minnesota, USA
Education—B.A., Dartmouth College; M.A., Johns Hopkins
   University
Awards—O. Henry Awards, 1985, 1987 and 1998
Currently—lives in Minneapolis, Minnesota


Award-winning novelist Louise Erdrich (pronounced "air-drik")Award-winning novelist Louise Erdrich grew up in North Dakota, the oldest of seven children born to a Chippewa mother and a father of German-American descent. She graduated from Dartmouth College in 1976 and Johns Hopkins University in 1979, supporting herself with a variety of jobs, including lifeguard, waitress, teacher, and construction flag signaler. She began her literary career as a poet and short story writer and won awards in both fields.

In the late 1970s, Erdrich began a unique collaboration with Michael Dorris, a Native American writer and teacher she met at Dartmouth and married in 1981. In a creative partnership that endured throughout most of their 14-year marriage, each writer exerted a profound influence on the other's work. Although their names appear in tandem on the cover of only two books, Route Two (1990) and The Crown of Columbus (1991), literally everything either one produced during this time was a collaborative effort. In 1995, after a series of tragic setbacks, the couple separated; two years later, Dorris committed suicide.

From the beginning, Erdrich has translated her mixed blood ancestry into chronicles of astonishing power and range. Her bestselling debut novel, the 1984 National Book Critics Circle Award winner Love Medicine, is a series of interrelated stories about several generations of Chippewas living on or near a North Dakota reservation. Spanning most of the 20th century, the book dispenses with any sort of chronological time line and borrows narrative conventions from Native American oral tradition. Several subsequent novels pick up characters, incidents, and narrative threads from Love Medicine to form an interconnected story cycle.

In her novels, Erdrich explores complex issues of family, personal identity, and cultural survival among full- and mixed-blood Native Americans, delving into mythology and tradition to extract what is both specific and universal. She has been known to rework material, incorporating short stories into long fiction, rewriting, and revising constantly. She continues to write poetry and is the author of several children's books, as well as a memoir of early motherhood and a travel book. She is also a founder of Birchbark Books, a small independent bookstore in Minneapolis, where she now lives. (From Barnes & Noble.)

top of page


Critics Say. . .
In A Plague of Doves, Erdrich has created an often gorgeous, sometimes maddeningly opaque portrait of a community strangled by its own history. Pluto is one of those places we read about now and then when big-city papers run features about the death of small-town America. When you grow up in such a place, people know that your mother was a wild child back in high school. They know why your uncle talks to himself in the grocery store. What Erdrich knows is that this history, built up over generations, yields a kind of claustrophobia that has only one cure: Leave.
Bruce Barcott - New York Times Review



Writing in prose that combines the magical sleight of hand of Gabriel Garcia Marquez with the earthy, American rhythms of Faulkner, Ms. Erdrich traces the connections between these characters and their many friends and relatives with sympathy, humor and the unsentimental ardor of a writer who sees that the tragedy and comedy in her people's lives are ineluctably commingled…her storytelling here is supple and assured, easily navigating the wavering line between a recognizable, psychological world and the more arcane world of legend and fable…arguably her most ambitious—and in many ways, her most deeply affecting—work yet.
Michiko Kakutani - New York Times



What marks these stories—some of which appeared in the New Yorker and the Atlantic—is what has always set Erdrich apart and made her work seem miraculous: the jostling of pathos and comedy, tragedy and slapstick in a peculiar dance. As horrific as the crimes at the heart of this novel are, other sections remind us that Erdrich is a great comic writer. When Mooshum isn't leading Eve through the history of her family, he's daring the local Catholic priest to save him or pursuing alcohol and romance with dogged, hilarious determination. Some of the funniest moments take place during a funeral, and even the murders and lynchings that bleed so much heartache are heightened by incongruous notes of humor.
Ron Charles - Washington Post



Erdrich's 13th novel, a multigenerational tour de force of sin, redemption, murder and vengeance, finds its roots in the 1911 slaughter of a farming family near Pluto, N.Dak. The family's infant daughter is spared, and a posse forms, incorrectly blames three Indians and lynches them. One, Mooshum Milk, miraculously survives. Over the next century, descendants of both the hanged men and the lynch mob develop relationships that become deeply entangled, and their disparate stories are held together via principal narrator Evelina, Mooshum Milk's granddaughter, who comes of age on an Indian reservation near Pluto in the 1960s and '70s and forms two fateful adolescent crushes: one on bad-boy schoolmate Corwin Peace and one on a nun. Though Evelina doesn't know it, both are descendants of lynch mob members. The plot splinters as Evelina enrolls in college and finds work at a mental asylum; Corwin spirals into a life of crime; and a long-lost violin (its backstory is another beautiful piece of the mosaic) takes on massive significance. Erdrich plays individual narratives off one another, dropping apparently insignificant clues that build to head-slapping revelations as fates intertwine and the person responsible for the 1911 killing is identified. Copyright 2007 Reed Business Information.
Publishers Weekly



Erdrich adds more layers of history to her community centered on an Ojibwe reservation in rural North Dakota, and as her loyal readers understand, she is going to make us work for it. This latest novel (after The Game of Silence, a novel for children) begins with a mysterious killing. As the people of the town of Pluto get the chance to tell their stories, they are attempting to reconcile the tangible with the spiritual, the native with the Eurocentric, and the reason behind the murders is hidden within the struggle. Be it the power of nature, the power of the holy, or the power of one's ancestry, the people that populate these linked tales are at the mercy of unseen forces. Erdrich's stories require our patience, as we are offered bits and scraps that we must somehow arrange in order to get to the sum of their parts. She gives us credit for being smart enough to see the big picture, and the end result is always worth the effort. This work serves to bolster her body of work, and we are fortunate that such a gifted storyteller continues to focus her gaze on this region of the continent. Highly recommended for all fiction collections.
Susanne Wells - Library Journal



The latest Erdrich novel about the Ojibwes and the whites they live among in North Dakota spirals around a terrible multiple murder that reverberates down through generations of a community. In the 1960s, Evelina Harp's Ojibwe grandfather, Mooshum, tells mesmerizing stories of his past. Having found a murdered family and saved the surviving baby, Mooshum and three Ojibwe friends were blamed for the killings and lynched by a mob of local whites in 1911. For reasons not immediately apparent, Mooshum was spared at the last moment, but his friends died. Evelina's first boyfriend is Corwin Peace, whose ancestor was one of those lynched. Her favorite teacher, a nun, descends from one of the mob leaders. And Evelina's middle-class parents of mixed heritage straddle the two cultures. Aunt Neve Harp sent her banker husband, who is Corwin's father, to prison after he arranged Neve's kidnapping by Corwin's then teenage uncle Billy in a phony ransom subplot (a little reminiscent of the movie Fargo). Spiritual Billy evolves into the tyrannical leader of a religious cult until his wife Marn Wolde, the daughter of farmers whose land he's taken over, kills him to save her children. While in college Evelina ends up briefly in a mental hospital where she gets to know Marn's lunatic uncle Warren. Corwin, under the positive influence of Judge Coutts and his new wife, Evelina's Aunt Geraldine, becomes a musician playing the same violin that once belonged to his ancestors. Judge Coutts's previous lover Cordelia, an older woman and a doctor who won't treat Indians, was once saved by Mooshum and his friends. Guilt and redemption pepper these self-sufficient, intertwining stories,and readers who can keep track of the characters will find their efforts rewarded. The magic lies in the details of Erdrich's ever-replenishing mythology, whether of a lost stamp collection or a boy's salvation. A lush, multilayered book.
Kirkus Reviews

top of page



Book Club Discussion Questions

Sorry—the publisher has not made any questions available for this book.

But don't despair. Use our LitLovers Book Club Resources; they can help with discussions for any book:

   Generic Discussion Questions
   • Read-Think-Talk About a Book

Also consider these LitLovers discussion pointers:

1. Spirituality is a powerful theme in the book. What might be the symbolic meaning of the doves? (See also LitCourse 9 on symbolism.) Do you see them as Christian messengers, or (given that they're not white) do they represent a Chippewa heaven?

2. You might talk about the different kinds of spirituality as they compete for the human soul. Also, think about how sexuality is treated differently in the Chippewa and Christian religious traditions.

3. Another theme is the land—the Chippewa's ties to and identification with the land and their dispossession from it. Despite her dreams of Paris, Evelina comes to understand that her identity is tied up with her tribe's loss of their land.

4. Storytelling is a structural device Erdrich uses in the novel as a way to bind past and present—as well as a way to evoke Chippewa traditions and way of life. Do the stories enlarge your understanding of the novel or do you feel they are a distraction? Or what?

5. How does your understanding of Mooshum change by the end of the book?

top of page

 


LitClub | LitCourse | LitBlog | LitFun | Home | Contact | About
© LitLovers 2006