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The Road
Cormac McCarthy, 2006
287 pp.

In Brief
Pulitizer Prize, 2007

A searing, postapocalyptic novel destined to become Cormac McCarthy's masterpiece.
A father and his son walk alone through burned America. Nothing moves in the ravaged landscape save the ash on the wind. It is cold enough to crack stones, and when the snow falls it is gray. They sky is dark. Their destination is the coast, although they don't know what, if anything, awaits them there. They have nothing; just a pistol to defend themselves against the lawless bands that stalk the road, the clothes they are wearting, a cart of scavenged food-and each other.
The Road is the profoundly moving story of a journey. It boldly imagines a future in which no hope remains, but in which the father and his son, "each the other's world entire," are sustained by love. Awesome in the totality of its vision, it is an unflinching meditation on the worst and the best that we are capable of: ultimate destructiveness, desperate tenacity, and the tenderness that keeps two people alive in the face of total devastation. (From the publisher.)

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About the Author

• Birth—July 20, 1933
• Where—Providence, Rhode Island, USA
• Reared—Knoxville, Tennessee
• Education—University of Tennessee
• Awards—Ingram-Merrill Award, 1959 and 1960 ; Faulkner
   Prize; Fellowship, American Academy of Arts and Letters;    Guggenheim Fellowship, 1969; MacArthur Fellowship, 1981;
   National Book Award and National Book Critics Circle
   Award, 1992; James Tait Black Memorial Prize, 2006;
   Pulitizer Prize, 2007.
• Currently—lives in Santa Fe, New Mexico


Cormac McCarthy was born in Rhode Island. He attended the University of Tennessee in the early 1950s, and joined the U.S. Air Force, serving four years, two of them stationed in Alaska. McCarthy then returned to the university, where he published in the student literary magazine and won the Ingram-Merrill Award for creative writing in 1959 and 1960. McCarthy next went to Chicago, where he worked as an auto mechanic while writing his first novel, The Orchard Keeper.

The Orchard Keeper was published by Random House in 1965; McCarthy's editor there was Albert Erskine, William Faulkner's long-time editor. Before publication, McCarthy received a traveling fellowship from the American Academy of Arts and Letters, which he used to travel to Ireland. In 1966 he also received the Rockefeller Foundation Grant, with which he continued to tour Europe, settling on the island of Ibiza. Here, McCarthy completed revisions of his next novel, Outer Dark.

In 1967, McCarthy returned to the United States, moving to Tennessee. Outer Dark was published by Random House in 1968, and McCarthy received the Guggenheim Fellowship for Creative Writing in 1969. His next novel, Child of God, was published in 1973. From 1974 to 1975, McCarthy worked on the screenplay for a PBS film called The Gardener's Son, which premiered in 1977. A revised version of the screenplay was later published by Ecco Press.

In the late 1970s, McCarthy moved to Texas, and in 1979 published his fourth novel, Suttree, a book that had occupied his writing life on and off for twenty years. He received a MacArthur Fellowship in 1981, and published his fifth novel, Blood Meridian, in 1985.

After the retirement of Albert Erskine, McCarthy moved from Random House to Alfred A. Knopf. All the Pretty Horses, the first volume of The Border Trilogy, was published by Knopf in 1992. It won both the National Book Award and the National Book Critics Circle Award and was later turned into a feature film. The Stonemason, a play that McCarthy had written in the mid-1970s and subsequently revised, was published by Ecco Press in 1994. Soon thereafter, Knopf released the second volume of The Border Trilogy, The Crossing; the third volume, Cities of the Plain, was published in 1998. McCarthy's next novel, No Country for Old Men was published in 2005. This was followed in 2006 by a novel in dramatic form, The Sunset Limited, originally performed by Steppenwolf Theatre Company of Chicago and published in paperback by Vintage Books. McCarthy's most recent novel, The Road, was also published by Knopf in 2006.

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Critics Say. . .
This is an exquisitely bleak incantation -- pure poetic brimstone. Mr. McCarthy has summoned his fiercest visions to invoke the devastation. He gives voice to the unspeakable in a terse cautionary tale that is too potent to be numbing, despite the stupefying ravages it describes. Mr. McCarthy brings an almost biblical fury as he bears witness to sights man was never meant to see.
Janet Maslin - New York Times


The Road is a dynamic tale, offered in the often exalted prose that is McCarthy's signature, but this time in restrained doses—short, vivid sentences, episodes only a few paragraphs or a few lines long…the most readable of his works, and consistently brilliant in its imagining of the posthumous condition of nature and civilization—"the frailty of everything revealed at last. Old and troubling issues resolved into nothingness and night."
William Kennedy - The New York Times Book Review


In Cormac McCarthy's new novel, The Road, the bloodbath is finally complete. The violence that animated his great Western novels has been superseded by a flash of nuclear annihilation, which also blasts away some of what we expect from the reclusive author's work. With this apocalyptic tale, McCarthy has moved into the allegorical realm of Samuel Beckett and José Saramago -- and, weirdly, George Romero.
Ron Charles - The Washington Post


McCarthy's latest novel, a frightening apocalyptic vision, is narrated by a nameless man, one of the few survivors of an unspecified civilization-ending catastrophe. He and his young son are trekking along a treacherous highway, starving and freezing, trying to avoid roving cannibal armies. The tale, and their lives, are saved from teetering over the edge of bleakness thanks to the man's fierce belief that they are "the good guys" who are preserving the light of humanity. In this stark, effective production, Stechschulte gives the father an appropriately harsh, weary voice that sways little from its numbed register except to urge on the weakening boy or soothe his fears after an encounter with barbarians. When they uncover some vestige of the former world, the man recalls its vanished wonder with an aching nostalgia that makes the listener's heart swell. Stechschulte portrays the son with a mournful, slightly breathy tone that emphasizes the child's whininess, making him much less sympathetic than his resourceful father. With no music or effects interrupting Stechschulte's carefully measured pace and gruff, straightforward delivery, McCarthy's darkly poetic prose comes alive in a way that will transfix listeners.
Publishers Weekly


Winner of the National Book Award and the National Book Critics Circle Award, McCarthy (All the Pretty Horses) here offers a prescient account of a man and his son trying to survive in a devastated country where food is scarce and everyone has become a scavenger. The term survival of the fittest rings true here-very few people remain, and friends are extinct. Essentially, this is a story about nature vs. nurture, commitment and promises, and though there aren't many characters, there is abundant life in the prose. We are reminded how McCarthy has mastered the world outside of our domestic and social circles, with each description reading as if he had pulled a scene from the landscape and pasted it in the book. He uses metaphors the way some writers use punctuation, sprinkling them about with an artist's eye, showing us that literature from the heart still exists. Recommended for all libraries. [See Prepub Alert, LJ 5/1/06.]-Stephen Morrow, Columbus, OH Copyright 2006 Reed Business Information.
Library Journal


Even within the author's extraordinary body of work, this stands as a radical achievement, a novel that demands to be read and reread. McCarthy (No Country for Old Men, 2005, etc.) pushes his thematic obsessions to their extremes in a parable that reads like Night of the Living Dead as rewritten by Samuel Beckett. Where much of McCarthy's fiction has been set in the recent past of the South and West, here he conjures a nightmare of an indeterminate future. A great fire has left the country covered in layers of ash and littered with incinerated corpses. Foraging through the wasteland are a father and son, neither named (though the son calls the father "Papa"). The father dimly remembers the world as it was and occasionally dreams of it. The son was born on the cusp of whatever has happened-apocalypse? holocaust?-and has never known anything else. His mother committed suicide rather than face the unspeakable horror. As they scavenge for survival, they consider themselves the "good guys," carriers of the fire, while most of the few remaining survivors are "bad guys," cannibals who eat babies. In order to live, they must keep moving amid this shadowy landscape, in which ashes have all but obliterated the sun. In their encounters along their pilgrimage to the coast, where things might not be better but where they can go no further, the boy emerges as the novel's moral conscience. The relationship between father and son has a sweetness that represents all that's good in a universe where conventional notions of good and evil have been extinguished. Amid the bleakness of survival-through which those who wish they'd never been born struggle to persevere-there are glimmers of comedy in an encounterwith an old man who plays the philosophical role of the Shakespearean fool. Though the sentences of McCarthy's recent work are shorter and simpler than they once were, his prose combines the cadence of prophecy with the indelible images of poetry. A novel of horrific beauty, where death is the only truth.t
Kirkus Review

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Book Club Discussion Questions
Set in the smoking ashes of a postapocalyptic America, Cormac McCarthy's The Road tells the story of a man and his son's journey toward the sea and an uncertain salvation. The world they pass through is a ghastly vision of scorched countryside and blasted cities "held by cores of blackened looters who tunneled among the ruins and crawled from the rubble white of tooth and eye carrying charred and anonymous tins of food in nylon nets like shoppers in the commissaries of hell" [p. 181]. It is a starved world, all plant and animal life dead or dying, some of the few human survivors even eating each other alive.

The father and son move through the ruins searching for food and shelter, trying to keep safe from murderous, roving bands. They have only a pistol to defend themselves, the clothes they are wearing, a cart of scavenged food--and each other.

Awesome in the totality of its vision, The Road is an unflinching meditation on the worst and the best that we are capable of: ultimate destructiveness, desperate tenacity, and the tenderness that keeps two people alive in the face of total devastation.

1. Cormac McCarthy has an unmistakable prose style. What do you see as the most distinctive features of that style? How is the writing in The Road in some ways more like poetry than narrative prose?

2. Why do you think McCarthy has chosen not to give his characters names? How do the generic labels of "the man" and "the boy" affect the way in which readers relate to them?

3. How is McCarthy able to make the postapocalyptic world of The Road seem so real and utterly terrifying? Which descriptive passages are especially vivid and visceral in their depiction of this blasted landscape? What do you find to be the most horrifying features of this world and the survivors who inhabit it?

4. McCarthy doesn't make explicit what kind of catastrophe has ruined the earth and destroyed human civilization, but what might be suggested by the many descriptions of a scorched landscape covered in ash? What is implied by the father's statement that "On this road there are no godspoke men. They are gone and I am left and they have taken with them the world" [p. 32]?

5. As the father is dying, he tells his son he must go on in order to "carry the fire." When the boy asks if the fire is real, the father says, "It's inside you. It was always there. I can see it" [p. 279]. What is this fire? Why is it so crucial that they not let it die?

6. McCarthy envisions a postapocalyptic world in which "murder was everywhere upon the land" and the earth would soon be "largely populated by men who would eat your children in front of your eyes" [p. 181]. How difficult or easy is it to imagine McCarthy's nightmare vision actually happening? Do you think people would likely behave as they do in the novel, under the same circumstances? Does it now seem that human civilization is headed toward such an end?

7. The man and the boy think of themselves as the "good guys." In what ways are they like and unlike the "bad guys" they encounter? What do you think McCarthy is suggesting in the scenes in which the boy begs his father to be merciful to the strangers they encounter on the road? How is the boy able to retain his compassion--to be, as one reviewer put it, "compassion incarnate"?

8. The sardonic blind man named Ely who the man and boy encounter on the road tells the father that "There is no God and we are his prophets" [p. 170]. What does he mean by this? Why does the father say about his son, later in the same conversation, "What if I said that he's a god?" [p. 172] Are we meant to see the son as a savior?

9. The Road takes the form of a classic journey story, a form that dates back to Homer's Odyssey. To what destination are the man and the boy journeying? In what sense are they "pilgrims"? What, if any, is the symbolic significance of their journey?

10. McCarthy's work often dramatizes the opposition between good and evil, with evil sometimes emerging triumphant. What does The Road ultimately suggest about good and evil? Which force seems to have greater power in the novel?

11. What makes the relationship between the boy and his father so powerful and poignant? What do they feel for each other? How do they maintain their affection for and faith in each other in such brutal conditions?

12. Why do you think McCarthy ends the novel with the image of trout in mountain streams before the end of the world: "In the deep glens where they lived all things were older than man and they hummed of mystery" [p. 287]. What is surprising about this ending? Does it provide closure, or does it prompt a rethinking of all that has come before? What does it suggest about what lies ahead?