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The Woman in White
Wilkie Collins, 1860
700+ pp. (depending on which edition)
In Brief
Generally considered the first English sensation novel, The Woman in White features the remarkable heroine Marian Halcombe and her sleuthing partner, drawing master Walter Hartright, pitted against the diabolical team of Count Fosco and Sir Percival Glyde. A gripping tale of murder, intrigue, madness, and mistaken identity, Collins's psychological thriller has never been out of print in the more than 140 years since its publication. (From the publisher.)
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About the Author
• Birth—December 8, 1824
• Where—London, England, UK
• Death—September 23, 1889
• Where—London, England
• Education—studied law at Lincoln's Inn, London
Wilkie Collins has long been overshadowed by his friend and collaborator Charles Dickens—unfortunately for readers who have consequently not discovered one of literature's most compelling writers. His novels are ceremonious and none too brief; they are also irresistible. Take the opening lines of his 1982 story of marital deceit, Basil: "What am I now about to write? The history of little more than the events of one year, out of the twenty-four years of my life. Why do I undertake such an employment as this? Perhaps, because I think that my narrative may do good; because I hope that, one day, it may be put to some warning use." It's a typical Collins opening, one that draws the reader in with a tone that's personal, but carries formality and import.
With his long, frizzy black beard and wide, sloping forehead, Collins looked like a grandfatherly type, even in his 30s. But his thinking and lifestyle were unconventional, even a bit ahead of his time. His characters (particularly the women) have a Henry James–like predilection for bucking social mores, and he occasionally found his work under attack by morality-mongers. Collins was well aware of his books' potential to offend certain Victorian sensibilities, and there is evidence in some of his writings that he was prepared for it, if not welcoming of it. He writes in the preface to Armadale, his 1866 novel about a father's deathbed murder confession, "Estimated by the clap-trap morality of the present day, this may be a very daring book. Judged by the Christian morality which is of all time, it is only a book that is daring enough to speak the truth."
Collins began his career by writing his painter father's biography. He gained popularity when he began publishing stories and serialized novels in Dickens's publications, Household Words and All the Year Round. His best-known works are The Woman in White and The Moonstone, both of which—along with Basil—have been made into films.
Collins often alludes to fantastic, supernatural happenings in his stories; the events themselves are usually borne out by reasonable explanations. What remains are the electrifying effects one human being can have upon another, for better and for worse. His main characters are often described in terms such as "remarkable," "extraordinary," and "singular," lending their actions—and thereby the story—a special urgency. In one of his great successes, 1860's The Woman in White, Collins spins what is basically a magnificent con story into something almost ghostly: The fates of two look-alike women—a beautiful, well-off woman and a poor insane-asylum escapee—are intertwined and manipulated by two evil men. One of those is among the best fictional villains ever created, the kill-'em-with-kindness Count Fosco. Fosco is emblematic of another Collins hallmark—antagonists who manage to throw their victims off guard by some powerful charm of personality or appearance.
The Moonstone, published in 1868, is regarded by many to be the first English detective novel. Starring the unassuming Sergeant Cuff, it follows the trail of a sought-after yellow diamond from India that has fallen into the wrong hands. Like The Woman in White, the novel is told in multiple first person narratives that display Collins's gift for distinctive and often humorous voices. Whether it is servants, foreigners, or the wealthy, Collins is an equal-opportunity satirist who quietly but deftly pokes fun at human foibles even as he draws nuanced, memorable characters.
Though The Woman in White and The Moonstone are Collins's standouts, he had a productive, consistent career; the novels Armadale, No Name and Poor Miss Finch are worthwhile reads, and his short stories will particularly appeal to Edgar Allan Poe fans. Fortunately in the case of this underappreciated writer, there are plenty of titles to appreciate. (From Barnes & Noble.)
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Commentary . . .
Illegitimacy, mistaken identity, insanity, inheritance, drugs, adultery, crimes of passion—all of these lurid features of Victorian life were Wilkie Collins's stock in trade. In The Moonstone he single-handedly developed most elements of the classic detective story. With The Woman in White Collins created the archetypal sensation novel, spawning generations of imitators. But perhaps his greatest genius was his capacity to reveal the exotic amidst the commonplace, the "mysteries which are at our own doors."
Collins composed his masterworks during one of the most tumultuous periods in the history of English literature. England's cities and industries were booming, poverty and crime filled the news, melodrama ruled the theaters, and newfound wealth made class barriers increasingly permeable. Dickens had just started his periodical All the Year Round, which helped to bring literature to a mass audience and blur the boundaries between highbrow and middlebrow culture. The new audience demanded a new type of novel, a novel as compelling as the scandalous headlines it competed with at the newsstands, able to keep readers in suspense from month to month and eager to buy the next issue.
Dickens launched the magazine, and the golden decade of the serial novel, with A Tale of Two Cities in the spring of 1860, and Collins followed with The Woman in White in the fall. The plot of Collins's novel had its origins in a French crime in which a Marquise was drugged and held prisoner under a false name so that her brother could inherit her estate. The midnight apparition of the title character—which Dickens called one of the two most dramatic scenes in literature—had its origin much closer to home.
While walking a friend home one night Collins had heard a piercing scream from a nearby villa, then saw dashing from the house "the figure of a young and very beautiful young woman dressed in flowing white robes that shone in the moonlight. She seemed to float rather than to run . . . in an attitude of supplication and terror." Caroline Graves, recently widowed with an infant daughter, said she had been held captive at the house for several months "under threats and mesmeric influence."
The details of what followed are unknown, but before long she and Collins had made a home together and she had adopted a story about her origins more suited to Collins's social position. Her father had been transformed from a carpenter to a "gentleman" and her former husband from an accountant's clerk to a captain in the army. It has been argued that the two faces of Caroline—the newly respectable lady and the abused women of questionable background—are reflected in the look-alike characters in The Woman in White, Laura Fairlie and Anne Catherick. Certainly the tension between appearance and reality that was central to the mystery had a powerful salience for Collins at the time, defying as he did the social expectations that he marry Caroline but also refusing to keep their relationship secret.
The Woman in White was an enormous success, prompting long lines at the publisher's offices and even inspiring a popular song, the "Woman in White Waltz." Collins earned a large advance for his next novel, securing his financial independence from his mother (who was the model for Hartright's impulsive, childlike mother in the book, just as Hartright was modeled in part on Collins's anxious, conventional brother). Readers were especially intrigued by the character of Marian Halcombe, whose charm, wit, independence, and ugliness probably have their roots in Collins's friendship with George Eliot. Throughout his work Collins created strong female characters that defy Victorian mores and gender roles, assertive women with a calculating streak. Imitators took the notion to an extreme, creating anti-heroines that resorted to murder and bigamy to achieve their wicked ends. By the time Collins started writing The Moonstone in 1867, the outcry over "the fair-haired demon of modern fiction" had grown so shrill and the clichés of the sensation novel so tired that he decided to try something quite different. In so doing he invented the detective novel as we know it today.
For the mystery aficionado, the list of detective-story conventions that were first conceived by Collins for The Moonstone is truly remarkable. In Sergeant Cuff we meet the prototype for the eccentric, canny detective in conflict with the bumbling local police authorities. (Even Cuff's passion for roses presages Sherlock Holmes's beekeeping.) Multiple equally plausible suspects are introduced, each with motive and opportunity. Consciously withholding key pieces of information, Collins introduces the rules of "fair play," which dictate that the detective should know no more than the reader. The summation of the crime before the gathered suspects, the revelation of the least likely suspect as the villain (albeit with a surprising twist), the confluence of multiple viewpoints to assemble the truth, a reconstruction of the crime, and the ultimate triumph of law and order were first formulated in The Moonstone in 1868.
Synthesizing several legends of cursed Indian jewels, Collins also drew on the famous Road Murder case of 1860 for several details of the plot, including a paint-stained nightshirt and a tell-tale laundry book. The Shivering Sand portrayed in the book's most chilling passages is based on a childhood journey to the Scottish coast. Sadly, the opium-induced experiences of Ezra Jennings describe Collins's own illness. As he was writing The Moonstone, the painful gout from which Collins had long suffered began to attack with increasing frequency and severity. No effective treatment was known at the time. He could find relief only in increasing doses of laudanum, an opium derivative. Collins soon required doses that would have killed anyone not habituated to the drug, first to get through the night, then increasingly in the daytime as well. Indeed he claimed that after he first outlined the book's plot, opium wiped it almost entirely from his memory. Only his careful notes allowed him to proceed with the composition.
As in The Woman in White, the solution to the mystery in The Moonstone is pieced together from the accounts of multiple narrators. This technique, which Collins first adopted after he witnessed the testimony in a trial, allows the author both to withhold key pieces of information from the reader and to adjust the pace as the plot demands. In the opening chapters, the discursiveness of chatty, avuncular Gabriel Betteredge sets the scene and introduces characters. Mathew Bruff's lawyerly account moves the action along factually and quickly. Rosanna Spearman's letter creates a peak of emotional intensity. The overall effect is to call into question the reliability of any one narrator's version of events. Truth is elusive, although if everyone told what he or she knew, the solution to the mystery could be found close to home.
The excitement generated by The Moonstone boosted circulation of All The Year Round above the level set by Dickens's Great Expectations. Critics praised the skillfully woven plot, the colorful characters, the high drama that kept readers in suspense to the last. But Collins was more than just "a master of plot and situation," as T.S. Eliot once described him. His best work displays a depth of social and psychological insight that was extraordinary for his time or his genre.
Collins's novels are peopled with the outcasts of society—ex-prisoners, servants, addicts, the ugly, and the deformed—portrayed in all their humanity, often with greater color and sympathy than the heroes and heroines. Ever a rebel against social pretension, Collins once skipped a formal dinner party to which he had been invited in order to put on casual clothes and stand with the laborers watching the festivities from the street. "In the course of a long experience of Society I never enjoyed a party half as much as I have enjoyed this," he recalled. The same note of social defiance rings in The Moonstone when Rosanna, despite her class, her physical handicap, and her prison record dares to love and hope for love from the well-heeled hero of the story, Franklin Blake, in competition with the beautiful and wealthy Rachel Verinder. "Suppose you put Miss Rachel into a servant's dress and took her ornaments off?" Rosanna challenges.
Throughout Collins's fiction, appearances and ornaments mask a darker reality. The respectable middle-class home hides unspeakable secrets. Wealth is rooted in plunder or deceit. Gossip parades as piety, embezzlement as charity. People are not who they appear to be. Reality is built on shivering, shifting sand. In many ways Collins is a master magician, using his craft to keep our rapt attention on the unfolding drama while revealing, with a sleight-of-hand, the mysteries that lie just beneath the surface of our ordinary lives. (From Penguin Group USA edition; cover image top right.)
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Book Club Discussion Questions
1. Laura is presented as an ideal of Victorian womanhood, obedient, respectful of social conventions, and willing to sacrifice her own wishes for others. How does her double, Anne Catherick, illuminate the dark side of that ideal?
2. "You will make aristocratic connections that will be of the greatest use to you in life," Collins's father told him when he started school. But Collins lived a life on the periphery of respectable English society that his father would not have condoned. In the novel, how is pedigree intertwined with deception and immorality? Where do the lines blur between servants and the served? How are the underprivileged used as a screen for viewing the upper-crust characters?
3. Why is Marian so mesmerized by Fosco, who she says "has interested me, has attracted me, has forced me to like him"? Why is Fosco able to see Marian, despite her physical unattractiveness, as a "magnificent creature"?
4. When Hartright returns from Honduras to restore Laura's true identity, he brings tactics he had first used "against suspected treachery in the wilds of Central America" to "the heart of civilised London." Why is he forced to work outside the laws and conventions of society to achieve his aim? Why did he have to leave England and return in order to make this change?
5. One critic has suggested that Marian and Fosco might be considered the true protagonists of The Woman in White. (In many ways they are much closer to Collins's own bohemian sensibilities than Hartright and Laura.) In what sense might this be true? How would you interpret the story's conclusion— especially Marian and Fosco's fate—in this light?
6. The use of multiple narrators was one of Collins's favorite storytelling techniques. What qualities does each narrator bring to the story? How does each change our view of the characters? Could the story have been told from a single viewpoint, and if so, whose?
(This set of questions issued by Penguin Group USA, cover image top right.)

1. Wilkie Collins has been hailed as the creator of the “sensation novel”. Citing examples from The Woman in White, how would you define this Victorian literary genre?
2. In his preface to the 1860 edition of The Woman in White, Collins wrote, “An experiment is attempted in this novel, which has not (so far as I know) been hitherto tried in fiction. The story…is told throughout by the characters of the book.” Was the experiment a success? What is gained and what is lost in telling the story exclusively through first person narratives?
3. In her Introduction to this Modern Library edition, Anne Perry asks, “What is there in The Woman in White that transcends the change in culture from 1860 to the present, and beyond?” How would you answer this question?
4. Collins has been widely praised for his fully drawn portraits. Which characters stand out as the most vivid, and why?
5. Throughout the novel, how does Collins use premonitions, coincidences and dreams to foreshadow key events?
6. “Walter Hartright is very much a man of his time, ” declares Anne Perry. “His view of women is almost unbelievably naïve compared with today’s.” Drawing on Hartright’s descriptions of Marian Halcombe and her sister Laura, as well as Anne Catherick and her mother, do you agree with Perry’s comment? Do you think that Wilkie Collins shared his protagonist’s view of women?
7. Why does Mrs. Catherick allow her own daughter to be placed in an insane asylum, and how does she justify her actions?
8. In his concluding narrative, Count Fosco describes “thefirst and last weakness” of his life. What is the nature of Fosco’s self-described “deplorable and uncharacteristic fault”?
9. Throughout the novel, how does Collins explore the themes of respectability and social class?
(This set of questions issued by Random House edition, courtesy of Barnes & Noble.)
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