The Chalice
Nancy Bilyeau, 2013
Simon & Schuster
485 pp.
ISBN-13: 9781476708669
Summary
In the midst of England’s Reformation, a young novice will risk everything to defy the most powerful men of her era.
In 1538, England’s bloody power struggle between crown and cross threatens to tear the country apart. Novice Joanna Stafford has tasted the wrath of the royal court, discovered what lies within the king’s torture rooms, and escaped death at the hands of those desperate to possess the power of an ancient relic.
Even with all she has experienced, the quiet life is not for Joanna. Despite the possibilities of arrest and imprisonment, she becomes caught up in a shadowy international plot targeting Henry VIII himself. As the power plays turn vicious, Joanna realizes her role is more critical than she’d ever imagined. She must choose between those she loves most and assuming her part in a prophecy foretold by three seers. Repelled by violence, Joanna seizes a future with a man who loves her. But no matter how hard she tries, she cannot escape the spreading darkness of her destiny.
To learn the final, sinister piece of the prophecy, she flees across Europe with a corrupt spy sent by Spain. As she completes the puzzle in the dungeon of a twelfth-century Belgian fortress, Joanna realizes the life of Henry VIII as well as the future of Christendom are in her hands—hands that must someday hold the chalice that lies at the center of these deadly prophecies. (From the publisher.)
Author Bio
• Born—N/A
• Raised—Livonia, Michigan, USA
• Education—B.A., University of Michigan
• Currently—lives in New York City, New York
Nancy Bilyeau, author of The Crown (2012) and The Chalice (2013), is a writer and magazine editor who has worked on the staffs of InStyle, Rolling Stone, Entertainment Weekly, and Good Housekeeping. Her latest position is features editor of Du Jour magazine. A native of the Midwest, she graduated from the University of Michigan. She lives in New York City with her husband and two children. (From the publisher.)
Book Reviews
( A Top Pick.) The novel is riveting, and provides fascinating insight into the lives of displaced nuns and priests during the tumultuous Tudor period. Bilyeau creates fully realized characters, with complex actions and emotions, driving the machinations of these historic personages.
RT Book Reviews
English history buffs and mystery fans alike will revel in Nancy Bilyeau's richly detailed sequel to The Crown.
Parade
I loved the story, the characters, and the rich detail of the novel, making you feel you are there with Joanna on every page. So much emotion and drama- as well as facts to keep you riveted from the first page. And surprise twists for even the most hard to please mystery fans! I loved it
Bonnie Sommerville - De Jour magazine
Bilyeau sends her plucky former novice back into the intrigue-laden court of Henry VIII.
Entertainment Weekly
Bilyeau paints a moving portrait of Catholicism during the Reformation and of reclusive, spiritual people adjusting to the world outside the cloister. This intriguing and suspenseful historical novel pairs well with C. J. Sansom’s Dissolution (2003) and has the insightful feminine perspective of Brenda Rickman Vantrease’s The Heretic’s Wife (2010).
Booklist
A historical novel set during the time of Henry VIII. It opens in Canterbury in 1528, when the heroine, Joanna Stafford, is only 17 and her mother, worried about her daughter's health, pretends to take her to benefit from healing waters there. In fact, it is her mother's desire to have her daughter meet a woman with the gift of prophecy, a woman who is the first to see the role Joanna is destined to play in the future of the ongoing conflict between the crown and the cross.... [S]he pays attention to the first of what will be three seers who reveal, in progressive parts, her ultimate destiny.... Joanna's interest in weaving tapestries is an appropriate analogy for this layered book of historical suspense.
Kirkus Reviews
Discussion Questions
1. What role does prophecy play in The Chalice? How does this idea of prophecy drive much of the book? What are your beliefs regarding seers and prophecies?
2. Why do you think Bilyeau uses a young novice like Joanna Stafford to carry out such important historic weight as to save Henry VIII or destroy him?
3. “Why must this burden fall upon me?” Joanna asks Edmund when they are in Blackfriars, and he answers, “It’s you. You are a woman unlike any other, Sister Joanna. I’ve tried to define this quality that sets you apart. I’ve never quite been able to.” Can you define it? How does Joanna’s character shape and affect the unfolding of the story? In what ways does Joanna’s character change over the course of the novel? In the end, how have the events of the novel changed her forever?
4. Who directs Gertrude Courtenay to find Joanna? Were you surprised by this revelation? How are Joanna and Gertrude’s lives bound up, beyond the fact of their relatedness by marriage? How do their fates become so entwined? And how does it tie back to Katherine of Aragon? Discuss, as well, how Gertrude and Joanna’s lives are directly impacted by the Boleyn family.
5. Joanna resists meeting the seers and hearing the prophecies, and yet Bilyeau writes, “We’d all been forced to abandon our dream. Yet now, because of what I’d revealed, a restoration was possible. Why didn’t I surge forward, snatching at my place in the prophecy, eager to bring back our way of life? But I couldn’t.” Why do you think she isn’t able to? What are the myriad ways in which Joanna resists her fate and why? Discuss the idea of free will versus fate, and fate versus destiny.
6. Geoffrey Scovill appears in several places to warn Joanna or to help her or to persuade her to be with him. He claims he wants only her happiness, and yet when it is time for Joanna to marry Edmund, he prevents it. What was your reaction to his behavior at that moment? Sometimes Joanna wants Geoffrey near her, yet at other times she pushes him away. What is your impression of their relationship? When they meet again in the cemetery, Scovill regrets that he didn’t appreciate his wife, Beatrice, more before her death. What do you think Scovill has learned about love and life? What do you think the future holds for Geoffrey and Joanna’s relationship?
7. When Joanna is alone in Blackfriars with Edmund Sommerville, Bilyeau writes, “I waited, with eyes shut. After I don’t know how long, his lips pressed against mine, but so gently I almost doubted it was happening. I had never felt a touch this tender. I ached for more from him.” How does Bilyeau handle the delicate issue of desire in a work about celibate religious men and women? How does Joanna deal with her own desire?
8. Just as Gardiner once used Joanna’s father to get her to look for the Athelstan crown, now when Jacquard Rolin threatens Edmund’s life to force Joanna to complete the prophecy. When she complies, what does this say about Joanna’s character? Her sense of loyalty? How might you respond in a similar situation?
9. When Joanna meets Ambassador Chapuys in Antwerp, she says, “I know that you and others look to me to put a stop to evil. But in so doing, I am creating evil…The man who spied for Gardiner in Hertfordshire and now Master Adams? God would not have it so – I know in my heart it’s not right.” What do you think about what Joanna says? How do you think Chapuys feels after she’s said this? Have you ever been confronted with such a dilemma in your life?
10. “Was I indeed a fool not to see that this was the plan from the beginning – for me to kill the king of England?” Bilyeau writes. “I’d hoped, and perhaps it was grossly unrealistic, that in the end I would commit some act, such as the abortive attempt to rescue the body of Thomas Becket, that would turn the tide of history…But how wrong I was, how tragically wrong. This, then, was the prophecy that I’d been intertwined with since I was seventeen. To be a murderess.” Were you surprised by this revelation as well? Were you hoping for a different sort of prophecy as Joanna was? What might it have been?
11. When Bishop Gardiner takes Joanna to see Gertrude in the Tower of London and Joanna asks her if she regrets she entered into conspiracy, given how much she has lost – her husband, her son, her homes and fortune – Gertrude hisses, “Never.” How do you feel about this? Do you find it hard to believe? What sort of a person is Gertrude? How would you feel in her situation?
12. Joanna asks Bishop Gardiner if he has written the article that forbids religious people from marrying with her in mind, and he says, “Did you really think that religious policy for the entire kingdom was written just to strike out at you? Revenge, perhaps, revenge on my part for your failure to secure the Athelstan crown or perhaps for your recent flouting of my will?” Joanna says nothing, and then he finishes by saying, “You have never been a consideration of that import. Not everyone is meant to play a significant part in the affairs of the world, Joanna.” Do you believe him? Does Joanna? What do you think is the truth?
13. In the beginning of The Chalice, John is a madman, running around Dartford spouting scripture about doom. In the end, he turns up at Joanna’s house in Dartford sane, well-dressed, and working as a wood collector. Do you think he is a symbol and/or metaphor for something in the novel? If so, discuss what it might be.
(Questions issued by publisher.)