The Divine Secrets of the Ya-Ya Sisterhood
Rebecca Wells, 1996
HarperCollins
400 pp.
ISBN-13: 9780060759957
Summary
Sidda is a girl again in the hot heart of Louisiana, the bayou world of Catholic saints and voodoo queens. She walks barefoot into the humid night, moonlight on her freckled shoulders. Near a huge, live oak tree on the edge of her father's cotton fields, Sidda looks up into the sky. In the crook of the crescent moon sits the Holy Lady, with strong muscles and a merciful heart. She kicks her splendid legs like the moon is her swing and the sky, her front porch. She waves down at Sidda like she has just spotted an old buddy. Sidda stands in the moonlight and lets the Blessed Mother love every hair on her six-year-old head. Tenderness flows down from the moon and up from the earth. For one fleeting, luminous moment, Sidda Walker knows there has never been a time she has not been loved.
When Siddalee and Vivi Walker, an utterly original mother-daughter team, get into a savage fight over a New York Times article that refers to Vivi as a "tap-dancing child abuser," the fall-out is felt from Louisiana to New York to Seattle. Siddalee, a successful theatre director with a huge hit on her hands, panics and postpones her upcoming wedding to her lover and friend Connor McGill. But Vivi's intrepid gang of life-long girlfriends, the Ya-Yas, sashay in and conspire to bring everyone back together.
In 1932, Vivi and the Ya-Yas were disqualified from a Shirley Temple Look-Alike Contest for unladylike behavior. Sixty years later, they're "bucking seventy," and still making waves. They persuade Vivi to send Sidda a scrapbook of girlhood momentos entitled "The Divine Secrets of the Ya-Ya Sisterhood."
Sidda retreats to a cabin on Washington State's Olympic Peninsula, tormented by fear and uncertainty about the future, and intent on discovering a key to the tangle of anger and tenderness she feels toward her mother. But the album reveals more questions than answers, and leads Sidda to encounter the unknowable mystery of life and the legacy of imperfect love.
With passion and a rare gift of language, Rebecca Wells moves from present to past, unraveling Vivi's life, her enduring friendships with the Ya-Yas, and the reverberations on Siddalee. The collective power of the Ya-Yas, each of them totally individual and authentic, permeates this story of a tribe of Louisiana wild women impossible to tame. (From the publisher.)
The Divine Secrets of the Ya-Ya Sisterhood became a 2002 movie starring Sandra Bullock, Ellen Burstyn, James Garner, Ashley Judd, and Maggie Smith.
Author Bio
• Birth—N/A
• Where—Alexandria, Louisiana, USA
• Education—B.A., Louisiana State University; Graduate work,
Louisiana State and Naropa Institute
• Awards—Western States Book Award; ABBY Award
• Currently—lives near Seattle, Washington, USA
In 1992, a Louisiana-born playwright and actress introduced the world to a clan of quirky Southerners that instantly made an indelible imprint on readers all over the country. Little Altars Everywhere was the warm and witty story of the Walker family of Thornton, Louisiana, and it established Rebecca Wells as one of the most beloved writers in contemporary literature. She solidified that position further with Divine Secrets of the Ya-Ya Sisterhood in 1996. Now, nearly ten years later, Wells is giving her avid fans yet another reason to celebrate.
Wells originally made waves as an acclaimed playwright. After a childhood spent indulging in the Southern tradition of verbal story-telling, Wells decided to develop her innate skill for yarn-spinning by penning plays after moving to New York City to pursue a career as a stage actor.
It was not until the early '90s that Wells decided to try her hand at a novel. While telling the larger story of the dysfunctional Walkers, Little Altars Everywhere chiefly focused on a young girl named Siddalee, a character which author Andrew Ward once described as "one of the sharpest little chatterboxes since Huckleberry Finn." Little Altars became both a critical favorite and a bestseller, and paved the way for the smashingly successful Divine Secrets of the Ya-Ya Sisterhood, which continued Siddalee's story and revealed her mother Vivi's affiliation with an exuberant society of Southern women. The Ya-Ya Sisterhood not only wowed critics across the country, but it hit #1 on the New York Times bestseller list and inspired a cult-like following of readers to rival Wells's fictional sisterhood.
Unfortunately, during the years following the release of Wells's most beloved novel, she was diagnosed with Lyme disease, an illness that no doubt slowed her productivity. "Before I started treatment, on my weakest days, I was unable to lift my hands to type," she says on her web site. "My husband would hold a tape recorder for me so I could talk scenes that were in my imagination. On some days, I could not walk. My husband would lift me out of my wheelchair and into my writing chair. I could only write about 20 minutes, always at night. I learned to humble myself to limitations of energy, and I learned to be grateful that even though my body was so sick, my imagination was still very much alive. I consider Ya-Yas in Bloom to be my 'miracle baby.'"
Indeed, her legion of fans will agree that her latest release is nothing short of miraculous. After nearly a decade since the release of Divine Secrets of the Ya-Ya Sisterhood, Rebecca Wells has finally produced the third installment of her popular series. Ya-Yas in Bloom reaches further back than either of her previous novels, examining the origins of the Ya-Ya sisterhood in the 1930s through various narrators and a family album-like format. Wells's devoted followers will surely find much to enjoy in what the author describes as a "more tender book" than her last two works. "Illness—and the love and forgiveness I have been given have taught me about the need for Tenderness," she says. "Now I know more deeply that we all need more compassion and kindness than this fast, consumer-driven world encourages. Life is not easy. It is filled with pain. It is also filled with joy and moments of ...[a]nd all of a sudden, you realize how beautiful this raggedy life really is."
Wells's positive outlook should only glow more brightly as her health continues to improve. As for the Ya-Yas, Wells is happy to report, "Good Lord willing and the creek don't rise, I definitely hope to write more Ya-Ya books. The universe of the Ya-Yas has a million tales, and somebody has to tell them!"
Extras
From a 2006 Barnes & Noble interview:
• While attending the Naropa Institute in Boulder, Colorado, Wells studied language and consciousness with legendary beat poet Allen Ginsberg.
• Writing is not the only thing that this author takes seriously. In 1982, she formed a chapter of the Performing Artists for Nuclear Disarmament in Seattle, Washington.
Her own words
• Flowers heal me. Tulips make me happy. I keep myself surrounded by them as soon as they start coming to the island from Canada, and after that when they come from the fields in La Connor, not far from where I live. When their season is over, I surround myself with dahlias from my friend Tami's garden.
• I believe that we are given strength and help from a power much larger than ourselves. I believe if I humble myself that this power will come through me, and help me create work that is bigger than I would have ever been able to have done alone. I believe that illness has led me to a life of gratitude, so I consider Lyme disease at this point in my life to be a blessing in disguise.
• I value humor, kindness, and the ability to tell a good story far more than money, status, or the kind of car someone drives.
• love being with my husband and family, walking outside, standing in La Luz de La Luna in her ever-changing stages, playing with my dog, singing, dancing, having dinner with friends, playing word games in the parlor, thrilling at our sheep eating alfalfa out of my hand, going to the island farmer's market on Saturdays. I love being told by my doctors that there is every reason to believe that I will get ‘better and better' from Lyme disease. I love that I am privileged enough to have been diagnosed and treated for the fastest growing vector-born bacterial disease in this country."
• When asked what book most influenced her career as a writer, here is what she said:
The Gift by Lewis Hyde. For me, this book is solid gold for those involved in making any kind of art. Hyde divides the book into two parts: first, a wide-reaching exploration of indigenous people's gift-giving societies; secondly, a study of what happens to a piece of art when it is put forth into a commodity society. Hyde gave me a way to look at not only my work, but also my life—and all life—as a gift. Pure gift.
This book, tattered from years of carrying it in suitcases, duffel bags, and carry-ons has been my talisman as I continue to try and understand how to keep the spirit of gift-giving while I work for profit. This book gave me a vocabulary for talking about any art form. After readings and re-readings, after success came to me, it helped me establish my personal aesthetic: Does a work of art constrict the heart or does it open it wider to more love and generosity? (From Barnes & Noble.)
Book Reviews
A very entertaining and, ultimately, deeply moving novel about the complex bonds between mother and daughter.
Carolyn See - Washington Post
Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.
New Orleans Time-Picayune
One heck of a rollicking good read...You'll laugh. You'll cry. But you'll mostly want to laugh and offer Wells a hearty merci.
Columbus Dispatch
Carrying echoes of both Fannie Flagg and Pat Conroy, Wells's second novel continues the story of Siddalee Walker, introduced in Little Altars Everywhere. When Sidda asks her mother, the aging belle Vivi, for help in researching women's friendships, Vivi sends her daughter a scrapbook. From this artifact of Vivi's own lifelong friendship with three women collectively known as 'the Ya-Ya's,' and from Sidda's response to it, a story unfolds regarding a dark period in Vivi and Sidda's past that plagues their present relationship. While anecdotes about the Ya-Ya's (such as the riotous scene at a Shirley Temple look-alike contest) are often very amusing, the narrative is beset by superficial characterization and forced colloquialisms. Told through several narrative vehicles and traveling through space and time from Depression-era Louisiana to present-day Seattle, this novel attempts to wed a folksy homespun tale to a soul-searching examination of conscience. But while Wells' ambition is admirable and her talent undeniable, she never quite makes this difficult marriage work.
Publishers Weekly
When a reporter uses upcoming theatrical director Siddalee Walker's description of her mother, Vivi, as a "tap-dancing child abuser," Vivi casts her daughter out of her life. Sidda, feeling unloved and unlovable, postpones her wedding and retreats to Washington State's Olympic Peninsula to try to understand why she cannot sustain emotional relationships. Vivi's three lifelong friends (known collectively as the "Ya-Yas") persuade her to send Sidda the scrapbook filled with mementos of Vivi's life in the small Central Louisiana town where she grew up, married, and raised her family. Paging through the scrapbook, Sidda begins to glimpse the dark shadows in her mother's life. The narrative deftly switches between first- and third-person viewpoints, from Vivi's past as revealed in the scrapbook to Sidda's childhood guilt about failing her mother. Wells (Little Altars Everywhere) demonstrates that with knowledge can come forgiveness. She has written an entertaining and engrossing novel filled with humor and heartbreak. Readers will envy Vivi her Ya-Ya "sisters" and Sidda, her lover, who is one of the most appealing men to be found in recent mainstream fiction. This entirely satisfactory novel belongs in public libraries of all sizes. — Nancy Pearl, Washington Center for the Book, Seattle.
Library Journal
Discussion Questions
1. Wells uses three quotations as epigraphs for the novel. Why might she have chosen the first two, which address the need for spiritual growth and love? What connection, might there be between the "unknowable" that sits there "licking its chops" and our need for spiritual growth and love?
2. While Vivi was not a perfect mother, Wells does not blame her as a mother. Discuss the concept of the "good enough" mother and what acceptance of that concept means to a woman's acceptance of self.
3. One of the dominant motifs in the novel focuses on the contrast between the spirit and the law. Sister Solange and Sister Fermin take very different approaches to teaching Vivi. The Ya-Yas and Buggy have very different ideas as to what makes a statue of the Virgin Mary beautiful. The Ya-Yas and the Catholic Church have very different ideas as to where Genevieve can be buried. And, on one occasion, Vivi thinks that "Sometimes higher laws than Thornton's must be obeyed." To what higher laws is Vivi referring? Do those higher laws have any connection with the conflict that Wells seems to see between the spirit and the law?
4. Religious imagery abounds in the novel. The young Ya-Yas prick their fingers and drink each other's blood and experience a communion. Sidda baptizes herself. Why might Wells rely so heavily on religious imagery to describe everyday experiences?
5. One of the themes of the novel is the necessity of and the difficulty of personal growth. For instance, Sidda must remind herself and be reminded that she is a "grown up." Which characters in the novel experience personal growth? What obstacles must those characters overcome in order to grow? How do those characters that grow overcome the obstacles that stand in their way?
6. Is there any special significance that can be attached to the fact that Wells ends her novel with a marriage?
7. Vivi is a tangled, charismatic, and haunted character. How much does the culture Vivi grew up in influence her? Does a woman face special problems when she grows up in the South during the 1940's? Look closely at Margaret Mitchell's Gone with the Wind to see how it influenced Vivi's idea of who she was. In what way might "being a lady" pose problems for Vivi, her friends, and their daughters?
8. Why does Wells switch back and forth between the present (Sidda's current life) and the past (Vivi's youth and early motherhood)? What might Wells be suggesting about mothers and daughters?
9. "The Holy Lady" appears at the beginning and at the end of the novel. Discuss her presence in the book and what Wells might be suggesting with such inclusions.
10. What role does humor serve throughout the novel? Discuss how closely Wells weaves humor and pathos.
(Questions issued by publisher.)
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