Leaving Berlin (Kanon) - Discussion Questions

Discussion Questions
1. When the Allies agreed to a joint occupation of Germany and its capital, the arrangement was expected to be temporary, an interim step toward a demilitarized neutral Germany. But four years later, the time of Leaving Berlin, we see those lines of occupation hardening into permanent borders that would last for forty years. What happened in these first four crucial postwar years?

2. On page 38, Willy tells Alex that the Communists were claiming the "moral high ground." What did they think justified this? Why was the East so successful in attracting exiled cultural figures? Were there ideological as well as practical reasons?

3. Soon after Alex learns that his former lover Irene is the mistress of a Soviet State Security official, she admits that she only sleeps with Markovsky to ensure her own safety. How does Irene’s pragmatism distinguish her from others in the novel? Do you think she was changed by the war, or is she fundamentally the same person now living in different circumstances?

4. The community of exiles returning to Germany in the novel revolves largely around the historical figure Bertolt Brecht and his production, Mother Courage and Her Children. Yet Alex remains slightly critical of the dramatist’s pretentions throughout, mentioning at one point that "what Brecht had really been in exile from all these years was not Berlin, but the twenties, with their tart, almost thrilling nihilism" (79). Is this a fair criticism? How large a role do you think self-interest played in Brecht’s decision to return? How had exile changed him?

5. Each of the American spies Alex encounters is taken aback by his natural talent for espionage. How might Alex’s profession as a novelist inform his ability to manipulate both American and Soviet intelligence?

6. Markovsky notes with pleasure how rubble from Nazi Germany’s ruins are repurposed to build "a new city right on top of the old one" (172). How do Kanon’s descriptions of ruins throughout the novel confirm or refute Markovsky’s ideas of renewal?

7. On page 218, Fritsch’s film pitch brings Alex back to "California, a producer pointing at him with a cigar, rewriting the world." Where else does the novel show the blurring of the lines between journalism, art, and propaganda? Are any of the writers or radio producers in the novel free from having their work used as propaganda?

8. When Alex travels with Roberta Kleinbard to Oranienburg in order to see her imprisoned husband, the Russian guard sneers that her name is Jewish. "Nothing had changed," Alex claims, "new uniforms" (252). In what ways is the Soviet administration in East Berlin similar to the Nazi regime? In what ways is it fundamentally different?

9. When Markus’s mother is released from the Russian camps after her sentence for "counterrevolutionary statements" is commuted, he reacts to her return with confusion and dismay. Why is he unable to embrace her? Is he afraid of his own emotions, or simply hardened to the point where he doesn’t feel? Or is it a more complicated response?

10. When Irene asks Alex if he loves her, as they prepare to say goodbye, he responds, "I do [. . .] But I can see you better now. All of you. Erich. Elsbeth. You. Before I just saw what I wanted to see." (368). What has changed in Alex that allows him now to see reality instead of a more comforting illusion? In what ways does Irene, too, now see Alex more clearly?

11. After all the subterfuge Alex uses to protect himself, Irene, and Erich in East Germany, he passes the Brandenburg Gate and enters West Berlin without ceremony. In a decade’s time the Berlin Wall would have blocked Alex’s unimpeded passage, and Kanon takes care to describe his protagonist’s path down the Luisenstrasse so that his footsteps trace the fated border. How does this retrospective knowledge impact the meaning of the last paragraph of the book?
(Questions issued by the publisher.)

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