The Saturday Wife
Naomi Ragen, 2007
St. Martin's Press
320 pp.
ISBN-13: 9780312352394
Summary
With more than half a million copies of her novels sold, Naomi Ragen has connected with the hearts of readers as well as reviewers who have met her work with unanimous praise. In The Saturday Wife, Ragen utilizes her fluid writing style—rich with charm and detail—to break new ground as she harnesses satire to expose a world filled with contradiction.
Beautiful, blonde, materialistc Delilah Levy steps into a life she could have never imagined when in a moment of panic she decides to marry a sincere Rabbinical student. But the reality of becoming a paragon of virtue for a demanding and hypocritical congregation leads sexy Delilah into a vortex of shocking choices which spiral out of comtrol into a catastrophe which is as sadly believeable as it is wildly amusing.
Told with immense warmth, fascinating insight, and wicked humor, The Saturday Wife depicts the pitched and often losing battle of all of us as we struggle to hold on to our faith and our values amid the often delicious temptations of the modern world. (From the publisher.)
Author Bio
• Birth—July 10, 1949
• Where—New York, New York, USA
• Education—B.A., Brooklyn College; M.A., Hebrew University
of Jerusalem
• Currently—lives in Jerusalme, Israel
Naomi Ragen is the author of seven novels, including several international bestsellers, and her weekly email columns on life in the Middle East are read and distributed by thousands of subscribers worldwide. An American, she has lived in Jerusalem for the past thirty-nine years and was recently voted one of the three most popular authors in Israel. (From the publisher.)
More
Ragen’s first three novels, which described the lives of ultra-Orthodox Jewish women in Israel and the United States, dealt with themes that had not previously been addressed in that society's literature: wife-abuse (Jephte’s Daughter: 1989), adultery (Sotah: 1992) and rape (The Sacrifice of Tamar: 1995). Reaction to these novels in the Orthodox and ultra-Orthodox communities was mixed. Some hailed her as a pioneer who for the first time exposed and opened to public discussion problems which the communities had preferred to pretend did not exist, while others criticized her for “hanging out the dirty laundry” for everyone to see, thus embarrassing the rabbis who were believed by many to be effectively dealing with these problems “behind the scenes” and also putting “ammunition in the hands of the anti-Semites.”
Her next novel (The Ghost of Hannah Mendes: 1998) told the story of a Sephardic family brought back from the abyss of assimilation by the spirit of their ancestor Gracia Mendes (a true historical figure), a 16th century Portuguese crypto-Jew who risked her life and her considerable fortune to practice her religion in secret.
Chains Around the Grass (2002) is a semi-autobiographical novel of the author’s childhood which dealt with the failure of the American dream for her parents.
In The Covenant (2004) Ragen dealt with the contemporary theme of an ordinary family sucked into the horror of Islamic terrorism.
The Saturday Wife (2007), the story of a rabbi's wayward wife, is loosely based on Flaubert’s Madame Bovary, and is a satire of modern Jewish Orthodoxy.
Ragen is also known as a playwright. Her 2001 drama, Women’s Minyan, tells the story of an ultra-Orthodox woman who, upon fleeing from her adulterous and abusive husband, finds that he has manipulated the rabbinical courts to deprive her of the right to see or speak to her twelve children. The story is based on a true incident. Women’s Minyan ran for six years in Israel's National Theatre and has been staged in the United States, Canada and Argentina. (From Wikipedia.)
Book Review
Like Emma Bovary, Delilah Goldgrab longs for a better life. A Queens yeshiva girl, Delilah is prayerfully remorseful after fornicating with young, opportunistic Yitzie Polinsky, and quickly marries mediocre rabbinical student Chaim Levi, who is unable to provide her with a house, much less the glossy upper-middle-class life she longs for. When Chaim accepts a position as the rabbi of an affluent Connecticut congregation, Delilah has the opportunity to indulge her ideas about happiness as the congregation's rebbitzin, with deliciously disastrous consequences. It's hard to like selfish, clueless Delilah or anyone else here: the pleasure of this novel is in its mercilessness, with Ragen (The Covenant) raising the stakes until the very end.
Publishers Weekly
The adventures of Delilah and Chaim provide a cautionary tale about the difficulties faced by those attempting to maintain traditional values while struggling with the temptations of the outside world. Ragen tells this story with insight and humor, vividly illustrating the consequences of lashon hara (gossip). This is Jewish chick lit with a message. —Barbara Bibe
Booklist
Conniving rebbitzin topples a wealthy Jewish community. Delilah Goldgrab is as acquisitive as they come. As a young girl, she sets her sights on living in a Woodmere Tudor mansion with a large household staff. When she fails to ensnare a wealthy husband from Bernstein Rabbinical College, Delilah settles for the noble dullard, Chaim Levi. Chaim's grandfather is a prominent Rabbi in the Bronx, and Chaim is heir to a tiny synagogue. When Delilah senses she's getting locked into a lower-class life, she tramples on Chaim's unsuspecting congregants and begins her mad grab at affluence. Doltish Chaim refuses to acknowledge Delilah's sins. Instead, he surrenders to her prodding and applies for a position at the notorious Swallow Lake temple. Swallow Lake's members are fabulously wealthy and famously divided in their faith. Chaim knows he's signing on for an impossible task when he accepts the Rabbi position, but he's helpless. Delilah, now pregnant, calls all the shots in this family. The community quickly sours on Delilah's lackadaisical piety. Delilah tries to distract her critics by luring a fabulously wealthy Russian Jew and his wife into the fold and succeeds in dismantling the congregation. Ragen (The Covenant, 2004, etc.) does an apt job illustrating the numerous demands upon a rabbi and his wife (the rebbitzin). But she fails to make the job appear to be an unbearable burden—these guys are the equivalent to middle management in a large corporation. The book would be far more entertaining if Delilah possessed admirable traits; alas, she is bland in her depravity. Endowed with blonde hair, a voluptuous figure, the first name of a "wicked whore" and a surname that is synonymous with money grubbing, she does not come across as a morally upstanding member of the shul. For the non-Orthodox crowd, the scandals will seem tame, but the culture exotic. For those enmeshed in Ragen's culture, this book may stir up some controversy: Have rabbis become too beholden to their benefactors? Revealing, if long-winded, examination of contemporary Orthodox Judaism.
Kirkus Reviews
Discussion Questions
Use our LitLovers Book Club Resources; they can help with discussions for any book:
• How to Discuss a Book (helpful discussion tips)
• Generic Discussion Questions—Fiction and Nonfiction
• Read-Think-Talk (a guided reading chart)
Also consider these LitLovers talking points to help get a discussion started for The Saturday Wife:
1. What's to like about Delilah...anything? How would you describe her? If you can't identify with the heroine, is it possible to enjoy a book? If so, how? Or...do you actually like Delilah?
2. What about the good rabbi? Some find it difficult to sympathize with his passivity in the face of his wife. What do you think?
3. How do Delilah's high school experiences affect her ethical and spiritual development? Think about those experiences in light of the social pressures many teenage girls face.
4. Talk about how Orthodox Judaism views the role of women? Do those attitudes and practices explain, perhaps even excuse, Delilah's actions?
5. Why was the Swallow Lake synagogue blacklisted from the Orthodox community? What does that banishment say about the congregants...or about the tenets of Orthodox Judaism?
6. What is Ragen getting at in this book? What aspects of the Jewish faith is she satirizing? How, for instance, has the author used names in the novel to further her satire?
7. Talk about the Shammanovs and their over-the-top bar mitzvah. At what point did your sham-o-meter kick in...when did you become suspicious? Or did you?
8. Do you agree with this excerpt from the book's end?
Fences just gave certain people the urge to climb over or crawl under. FORBIDDEN, KEEP OUT! was like waving a red flag in front of a bull. If you thought you might get away with it... then fences simply become a welcome challenge.
9. Does Delilah learn anything by the end of the novel?
10. Did you learn anything—or gain insights into Orthodox Judaism? What did you find most interesting, surprising, or disturbing?
11. Talk about parts of the book you found funny.
(Questions by LitLovers. Please feel free to use them, online or off, with attribution. Thanks.)
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