The Soul Thief
Charles Baxter, 2009
Knopf Doubleday
224 pp.
ISBN-13: 9781400034406
Summary
As a graduate student in upstate New York, Nathaniel Mason is drawn into a tangle of relationships with people who seem to hover just beyond his grasp. There's Theresa, alluring but elusive, and Jamie, who is fickle if not wholly unavailable.
But Jerome Coolberg is the most mysterious and compelling. Not only cryptic about himself, he seems also to have appropriated parts of Nathaniel's past that Nathaniel cannot remember having told him about. In this extraordinary novel of mischief and menace, we see a young man's very self vanishing before his eyes. (From the publisher.)
Author Bio
• Birth—May 13, 1947
• Where—Minneapolis, Minnesota, USA
• Education—B. A., Macalester College; Ph.D., State University
of New York, Buffalo
• Awards—Award in Literature, American Academy of Arts and
Letters; Prix St. Valentine for The Feast of Love
• Currently—lives in Minneapolis, Minnesota
Charles Baxter lives in Minneapolis and teaches at the University of Minnesota. He is the author of eight other works of fiction, including most recently Believers, Harmony of the World, and Through the Safety Net. The Feast of Love was a finalist for the National Book Award. (From the publisher.)
More
Although his body of work includes poetry and essays, award-winning writer Charles Baxter is best known for his fiction—brilliantly crafted, non-linear stories that twist and turn in unexpected directions before reaching surprising yet nearly always satisfying conclusions. He specializes in portraits of solid Midwesterners, regular Joes and Janes whose ordinary lives are disrupted by accidents, chance encounters, and the arrival of strangers; and his books have garnered a fierce and loyal following among readers and critics alike.
Born in Minneapolis in 1947, Baxter was barely a toddler when his father died. His mother remarried a wealthy attorney who moved the family onto a sprawling estate in suburban Excelsior. From prep school, Baxter was expected to attend Williams, but instead he chose Macalester, a small, liberal arts college in St. Paul. Intending to pursue a career in teaching and writing, he enrolled in the Ph.D. program at the State University of New York at Buffalo, attracted by a faculty that included such literary luminaries of the day as John Barth and Donald Barthelme.
After grad school, Baxter moved to Michigan to teach at Wayne State University in Detroit. He spent more than a decade concentrating on writing poetry, but after a particularly discouraging dry spell, he decided to try his hand at fiction. He labored long and hard over three novels, none of which was accepted for publication. Then, just as he was about to give up altogether, he attempted one last trick. He whittled the three novels down to short stories, replacing epic themes, extraordinary characters, and ambitious story arcs with the small, quiet stuff of ordinary life. It was a good decision, In 1984, his first collection of short fiction, Harmony of the World, was published. Another anthology followed, then a debut novel. Published in 1987, First Light charmed readers with its unusual structure (the story unfolds backwards in time) and a cast of richly, draw, fully human characters.
Baxter continued to publish throughout the 1990s, alternating between short and full-length fiction, and with each book he garnered larger, more appreciative audiences and better reviews. His breakthrough occurred in 2000 with The Feast of Love, a novel composed of many small stories that form a single, cohesive narrative. Described by the New York Times as "rich, juicy, laugh-out-loud funny and completely engrossing," The Feast of Love was nominated for a National Book Award.
"Every time I've finished a book, it feels to me as if the washrag has been rung out," Baxter confessed in a 2003 interview. Yet he keeps on crafting absorbing stories infused with quiet (sometimes absurdist) wit and a compassionate understanding of the human condition. A longtime director of the creative writing program at the University of Michigan, he is known as a generous mentor, and several of his students have gone on to forge successful literary careers of their own.
Extras
From a 2003 interview with Barnes & Noble:
• My novels are sometimes criticized for being episodic, or structurally weird. And they are! I like them that way. It's fairly late in the day — 2003 as I write — in the history of the novel, and I think it's fair for writers to mess around with that form, and to stop thinking that they have to write books that move smoothly from the first act to the second act, and then to the climax and the denouement. I like digressions, asides, intrusions, advice, anything that gets in the way of a smooth narcotic flow. New novels should not look like old novels, except when they want to.
• My father died when I was eighteen months old, and I expect the unexpected to happen in life and in art, and my fiction is full, or loaded down, with unexpected fatalities of one kind or another. For me, that's realism."
• I had an unhappy childhood that I thought was happy, and I dove into books as inspiration and relief and comfort and security and information about what people did and how they thought. I can still get happy and sentimental just over the thought of libraries — the image of a woman sitting quietly and reading is a terrifically sexy image for me.
• Like many writers, I'm private and quiet and observant and bookish. For a physical outlet, I lift weights at the gym two or three times a week, and I don't quit unless and until I've worked up a fairly good sweat. Many writers need an outlet like that to counter the sedentary nature of what they do. I don't have any wild delusions about the greatness of my work: I am happy to work humbly in this field where so many writers have created so many immortal manifestations of the mind and spirit. As Henry James said, you work in the dark; you do what you can; the rest is the madness of art.
• When asked what book most influenced his life as a writer, he answered:
For many writers, the experience of falling in love with a book has to happen in high school, or it won't happen at all. Love at that age is mad love. The book that did it for me at that period in my life was Thomas Hardy's The Return of the Native, with its voluptuous melancholy; I don't think I had ever imagined that the word "sorrow" could be deployed in so many densely lyrical ways. The book's dramatic idea of the outsider struck a chord in me, since in those days I felt as if I was outside everything of any importance. The other book that did it for me was Melville's Moby-Dick, whose language struck me as wonderfully over-the-top. I found myself pleasurably lost in it and never wanted it to end. (Bio and interview from Barnes & Noble.)
Book Reviews
Gloriously done.... It's like watching fire slowly travel up a curtain, waiting for the moment the whole cloth will be engulfed.
New York Times
Delicious.... Entirely original.... The Soul Thief is so craftily constructed that to appreciate how liberally Baxter plants creepy hints of what's to come a reader really should savor this book twice.
Washington Post Book World
Though a much trickier and more cerebral book than his previous novels, this is a dandy psychological thriller in which proliferating mirrors will make your head spin. Baxter has given us the writer's version of that famous M.C. Escher print in which one hand is drawing the other.
Minneapolis Star Tribune
Examines love and lust and the various permutations and cries in between.... Few American writers handle those compelling subjects with a more sure touch or more worthy insight.
Seattle Post-Intelligencer
With a prose style lyrical, accessible and warmly humorous, Charles Baxter has been quietly building a reputation as one of America's favorite literary authors.... His newest novel teems with the same good-natured empathy and wry humor that imbues his earlier works.... [I]t surely will delight.
St. Louis Post Dispatch
Opening in gritty, nineteen-seventies Buffalo, Baxter’s suspenseful fifth novel concerns a mildmannered graduate student, Nathaniel, who falls under the spell of a cerebral but affected outsider, the aptly named Coolberg. Drawn to Coolberg’s sneering persona (and to that of his girlfriend, Theresa, who relishes Coolberg’s performances), Nathaniel begins to unravel when he learns that Coolberg is appropriating his identity: a burglar steals clothes from Nathaniel that Coolberg ends up wearing, and Coolberg begins claiming Nathaniel’s history for his own. Baxter’s talent for creating uncanny settings and telling details and his inventive way with language (a similarly dressed couple are "umbilicaled") are both on display here, but the conceptual twist at the novel’s end feels unequal to the dramatic tension that precedes it.
The New Yorker
Critics’ reactions depended on how well they tolerated [Baxter's] inventiveness. Those who enjoyed it found The Soul Thief a compelling investigation into how identities are lost and found over a lifetime. Those who were less patient...left the novel feeling robbed of solid characters.
Bookmarks Magazine
The author of the National Book Award–nominated The Feast of Love, Baxter returns with this ninth book, an assay into the limits of character, fictional and otherwise. The first half of the novel follows the brief arc of Nathaniel Mason's graduate career in 1970s Buffalo, N.Y., which centers on his friendship with the sexy but self-dramatizing Teresa (which she pronounces Teraysa, as if she were French) and her lover Jerome Coolberg, a virtuoso of cast-off ideas. Coolberg, obsessed with Nathaniel, begins taking his shirts and notebooks, and claiming that episodes from Nathaniel's life happened to him. Coolberg drops a hint that something bad will happen to Jamie, Nathaniel's sometime lover; when it actually comes to pass, Nathaniel's world begins to collapse. In the novel's second half, decades after these events have occurred, Coolberg enters Nathaniel's life again for a final, dramatic confrontation. Baxter has a great, registering eye for the real pleasures and attritions of life, but the book gets hung up on metafictional questions of identity (the major one: who is writing this first-person narrative?). The results cheat readers out of identifying with any of the characters, perhaps intentionally.
Publishers Weekly
Discussion Questions
1. Is The Soul Thief a work of “metafiction”? What aspects of its narrative structure—and of the narrators themselves—might be considered metafictional? How does it differ from more conventional, naturalistic novels?
2. A fellow grad student, Bob Rimjky, says of Jerome Coolberg: “Really, all he wants to do is acquire everyone's inner life” [p. 15]. Why would Coolberg want to possess other people's inner lives? In what ways is this kind of appropriation similar to what novelists do?
3. Coolberg accuses Nathaniel of “willful incomprehension. And convenient amnesia. You're just like this country...a champion of strategic forgetting” [p. 193]. Is this true of Nathaniel? In what ways is America a champion of “strategic forgetting”?
4. After it is revealed that Coolberg himself is “the author” of Nathaniel's story, the narrator says that “the point cannot be that one person can take on another's life.... The point is that although love may die, what is said on its behalf cannot be consumed by the passage of time, and forgiveness is everything” [p. 203]. In what ways is The Soul Thief about love and forgiveness?
5. The Soul Thief exhibits a sharp satirical wit. What are Baxter's chief satirical targets in the novel? What does his satire reveal about these subjects?
6. In his role as host of the radio show, American Evenings, Coolberg guides his guests to a revelatory moment that uncovers “the story's secret heart” [p. 156]. What is the secret heart of The Soul Thief? How is it revealed?
7. In what ways does the act of telling stories save both Nathaniel and his sister? What is Baxter suggesting here about the power of stories?
8. When Nathaniel's sister regains her powers of speech, Nathaniel rejects the idea that this was a miracle. Instead, he attributes her recovery to “the force of compassion, which under certain circumstances can bring the dead to life.” He goes on to say that “though a prejudice exists in our culture against compassion, there being little profit in it, the emotion itself is ineradicable” [p. 153]. Why would compassion have the power to bring the dead to life? Is Nathaniel right in suggesting that there's a prejudice against compassion in our culture?
9. Why does Nathaniel fall in love with Theresa and Jamie? In what ways is his love for Jamie more real, even though she is a lesbian, than his love for Theresa? Why isn't Nathaniel ever able to get over Jamie?
10. Coolberg asserts that we're all copycats and that what he's done is really no different than what everyone does. Is he right? Are we all adopting other people's personalities or identities? How should Coolberg finally be judged?
11. Nathaniel asserts that identities are nothing more than “a pile of moldering personal clichés given sentimental value by the fact that someone owns them” [p. 87]. Does the sense of personal identity have any inherent value beyond the sentimental, either in the novel or in “real” life? Does the novel make a distinction between a soul and an identity?
12. Nathaniel wonders why Gertrude Stein keeps intruding on his consciousness. Why won't Stein leave him alone? In what ways is Stein relevant to The Soul Thief?
13. Why does Baxter end the novel with Nathaniel offering “blessings on everybody. Blessings without limit” [p. 210]? What has brought him to this sense of gratitude, forgiveness, and all-inclusive love?
(Questions issued by publisher.)
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